हिंदुत्व का दर्शन / हिंदुत्व का दर्शन क्या है ? – भीमराव आम्बेडकर
Bhimrao Ambedkar’s philosophy of Hinduism हिंदुत्व का दर्शन क्या है? यह एक ऐसा प्रश्न है, जो अपनी तार्किक...
Marginalized castes & women are under represented in many of the top academic institutions in the country
What do students from marginalised backgrounds study, and how well are they represented across higher educational fields of...
जातिप्रथा और धर्म परिवर्तन- डॉ. भीमराव आम्बेडकर
Caste system and conversion- Dr. Bhimrao Ambedkar हिंदू समाज की वर्तमान उथल-पुथल का कारण है, आत्म-परिरक्षण के भावना।...
जातिप्रथा का अभिशाप- डॉ. भीमराव आम्बेडकर
Dr. B.R. Ambedkar Views On Caste जैसा कि मैं प्रथम निबंध (‘भारत में जातिप्रथा‘) में बता चुका हूं,...
भारत में जातिप्रथा, संरचना, उत्पति और विकास- भीमराव आम्बेडकर
भारत में जातिप्रथा/ डॉ. भीमराव आम्बेडकर Castes in India: Their Mechanism, Genesis and Development was a paper read...
Why Brahmins started worshipping the cow and gave up eating beef – Dr.B.R.Ambedkar View
We revisit BR Ambedkar’s 1948 work The Untouchables: Who Were They and Why They Became Untouchables?, which grapples...
Contribution of Dr B.R. Ambedkar in the Indian Freedom Struggle
Dr B.R Ambedkar contributed towards the upliftment of all Indians in ways that NO other leader or social...
71% Dalits are landless labourers, Lets Take A Stand Dalits Want The Land – Suraj Yengde
Lets Take A Stand Dalits Want The Land 92% of Scheduled Caste holding is marginal (0-2 hectares) of...
Untouchable politics during the era of Congress dominance
Earlier we suggested that the attachment of Untouchables to Congress during the 1930S and 40S was far less...
Dr. Bhimrao Ambedkar and The Women’s Rights in India
When we list our feminist icons here in India, we often overlook Babasaheb Ambedkar. Any mention of Dr Ambedkar and his work is often sought to be confined. He becomes a ‘Dalit leader’. While his work in opposing and fighting the caste system is perhaps second to none, such a process of labelling refuses to recognize the other aspects of his work. Aspects of his work which have benefitted every Indian citizen.
And yet sometimes, when he is called Father of the Indian Constitution, this becomes an exercise in empty tokenism. There is hardly any acknowledgement of the debt every citizen of this country—regardless of caste, gender, religion—owes him for enshrining equality as a fundamental right.