Top Casteist Quotes of Vivekananda
I do not propose any leveling of castes. Caste is a very good thing. Caste is the plan we want to follow.
The plan in India is to make everybody a Brahmin, the Brahmin being the ideal of humanity.
Indian caste is better than the caste which prevails in Europe or America.
→ Which caste system prevails in Europe or America Mr. Vivekananda? Here he glorifies caste system in India!
Where would you be if there were no caste? Where would be your learning and other things, if there were no caste? There would be nothing left for the Europeans to study if caste had never existed!
→ We would have been better off without caste, our situations would have been better. What learning so called caste system gave to Dalits? Caste system taught only discrimination.
→ Yeah, you guys invented caste system so that Europeans have something to study because poor Europeans didn’t have anything to study!
Caste should not go; but should only be readjusted occasionally. Within the old structure is to be found life enough for the building of two hundred thousand new ones. It is sheer nonsense to desire the abolition of caste.
Brainy Vivekananda suggested to lower castes that are fighting and writing against higher castes is of no use, learn Sanskrit and you problems will be solved! Such a brainy was our Swami!
The Brahminhood is the ideal of humanity in India, as wonderfully put forward by Shankaracharya at the beginning of his commentary on the Gitâ, where he speaks about the reason for Krishna’s coming as a preacher for the preservation of Brahminhood, of Brahminness.
→ Dr. Ambedkar was against Brahminhood and Brahminism, which is a mentality of people that makes them to suppress and discriminate. Vivekananda supported Brahminism.
This Brahmin, the man of God, he who has known Brahman, the ideal man, the perfect man, must remain; he must not go.
–> Yes, Vivekananda is against anyone fighting casteism, because fighting casteism is fighting against Brahmins, who are, of course, according to him, Gods on earth.
This Brahmin, the man of God, he who has known Brahman, the ideal man, the perfect man, must remain; he must not go. And with all the defects of the caste now, we know that we must all be ready to give to the Brahmins this credit, that from them have come more men with real Brahminness in them than from all the other castes. That is true. That is the credit due to them from all the other castes.
In India, even the lowest caste never does any hard work. They generally have an easy lot compared to the same class in other nations; and as to ploughing, they never do it.
–> Dalits and Shudras, in Vivekananda’s opinion, do no work. The fields plough themselves, by magic! And only hard work is done by Brahmins sitting in A.C. Temples and earning millions, sitting in A.C. is very tough work!
Why is India not a superpower? Of course, because we “abolished caste”:
“Then what was the cause of India’s downfall? — The giving up of this idea of caste. As Gitâ says, with the extinction of caste the world will be destroyed. Now does it seem true that with the stoppage of these variations the world will be destroyed…Therefore what I have to tell you, my countrymen, is this: that India fell because you prevented and abolished caste… Let Jati have its sway; break down every barrier in the way of caste, and we shall rise.”
So what is the basis of the Indian’s social order? It is the caste law. I am born for the caste, I live for the caste. I do not mean myself, because, having joined an Order, we are outside. I mean those that live in civil society. Born in the caste, the whole life must be lived according to caste regulation.
Now look at Europe. When it succeeded in giving free scope to caste and took away most of the barriers that stood in the way of individuals, each developing his caste — Europe rose. In America, there is the best scope for caste (real Jati) to develop, and so the people are great.
–> Here Mr. Vivekananda again glorifies the caste system! First thing first, Mr. Vivekananda, there was/is no caste in western societies.
“As Manu says, all these privileges and honours are given to the Brahmin, because “with him is the treasury of virtue”. He must open that treasury and distribute its valuables to the world. It is true that he was the earliest preacher to the Indian races, he was the first to renounce everything in order to attain to the higher realisation of life before others could reach to the idea. It was not his fault that he marched ahead of the other caste. Why did not the other castes so understand and do as he did? Why did they sit down and be lazy, and let the Brahmins win the race?”
–> Vivekananda is a defender of Manu, the “great” law-giver, and blames the lower castes for their sorry lot. Is it surprising that most of the followers of the cult of Vivekananda are high caste Hindus?
The only safety, I tell you men who belong to the lower castes, the only way to raise your condition is to study Sanskrit, and this fighting and writing and frothing against the higher castes is in vain…
–> Vivekananda doesn’t want that Dalits write against their oppressors and he wants that Dalits keep on suffering silently! Lower castes fight is for equality and Sanskrit is a language of discrimination and it originated to maintain the caste discrimination. How learning Sanskrit will help lower castes get jobs, respect and dignity and how it will solve the problem of caste discrimination? I am not able to understand, can you?
To the non-Brahmin castes I say, wait, be not in a hurry. Do not seize every opportunity of fighting the Brahmin, because, as I have shown, you are suffering from your own fault.
–> Vivekananda blames lower castes for their suffering. Yeah, as if while studying, lower castes themselves poured lead in their own ears, cut their own tongue and plucked their own eyes after reading!
References –
- Swami Vivekananda, “The Abroad and the Problems at Home”, The Hindu, Madras, February 1987, in “Interviews”, The Complete Works of Swami Vivekananda, Volume 5,
- Swami Vivekananda, in “The Future of India”, Delivered at Victoria Hall, Madras, in “Lectures from Colombo to Almora”, Complete Works of Swami Vivekananda, Volume 3,
- Swami Vivekananda, in “Women of India”, Delivered at the Shakespeare Club House, in Pasadena, California, on January 18, 1900, in “Lectures and Discourses”, Complete Works of Swami Vivekananda, Volume 8.
- Swami Vivekananda, in “A Plan of Work for India”, in “Writings: Prose”, The Complete Works of Swami Vivekananda, Volume 4,
- Vivekananda’s Ideological Yatra